Venue: Washibara When: Apr 8th - Apr 9th 2018,  11:00am - 2:00pm
Yabusame (流鏑馬｜やぶさめ) is a type of horse archery performed on the grounds of shrines, with 3 targets to hit along the range. It is a long standing tradition, with a few preservation societies working hard to keep this ritual alive.

Every year, on the second Sunday of April, crowds gather on the grounds of Washibara Hachimangu shrine (Tsuwano, Shimane prefecture), to take part in a Yabusame festival. The central part of the festival is the Shinto ritual itself, but there are also Kagura (theatrical story telling for the gods) performances, the auctioning of the successfully hit targets, as well as food stalls.

Quick information

• The morning rituals start around 10 am, with the first arrow shot around 11 am. There is more archery in the afternoon around 2 pm
• There is a free shuttle bus service from Tsuwano Station to a Nagomi roadside station, which is 5 minutes walking distance from the Yabusame festival
• English pamphlets and English speaking staff are available at both ends of the shuttle bus service
• Kagura is performed at the roadside station (not at the horse archery range, but where the bus stops) during the day
• It is recommended to go before the ceremony, because the best places for taking pictures are taken quite early
• There is a open practice on Saturday (open, in that spectators are not sent away), but please be careful not to disturb

 

The Yabusame festival

At the beginning of the festival (around 10:00 AM), the riders visit the shrine for the opening ceremony. They line up, together with their bows and arrows, and are presented to Hachimangu deity. Hachimangu is often explained as the deity of war, but a more precise translation would be a deity of archery and the warriors.

After the short ceremony, the participants (riders, judges, helpers, monks) line up and walk down the length of the range, to meet the audience.
The riders take turns galloping along the track, aiming for the targets, with heavy-tipped arrows. The blunt bang that can be heard when the arrows hits the target, is echoed in a loud cheering and clapping from the audience. The riders are well trained archers from the Ogasawara clan, founded in the Kamakura period (1185–1333). While they are representing a long generation of samurais, the riders of today have normal jobs. For example one of sons of the head of the clan is a chemical researcher. The practice of the horse archery starts when the daily work is over.

The rectangular wooden targets are called mato (的) and mostly break when hit by the heavy arrows. The ones that were hit, are often auctioned off, with signature of the rider and the clan. Such targets can be seen in some establishments (restaurants, ryokans) of the town.
 

Japan's oldest Horse archery range

Tsuwano was the old capital of Tsuwano Domain, a small castle town in the western part of Shimane prefecture. The castle was built in 1295, and extended around the beginning of the Edo period in 1600. The making of Washi Japanese paper and Sake brewing were developed as industries to strengthen the domain. During Tsuwano domain's long prosperity, the Washibara Hachimangu shrine was erected, and just in front of the shrine, Japan's oldest purpose-built horse archery range, or baba (馬場｜ばば) was created some 500 years ago. There are more than 100 Sakura Cherry trees planted along the track, which gives a beautiful white background to the festival when in full blooming in April.
 

Mame-chishiki: Small trivia of the day

Horses: The horse archery range was built in a time when Japanese horses were from a different breed. Smaller horses were used, with shorter legs than now, which makes a big difference. In the old days, it took about 28 seconds for the rider and the horse to run down the length of the range, hitting the 3 targets on the way. The horses used in today's festival are much bigger, and it takes them about 15-16 seconds, or about half the time to finish one run. This puts a lot of pressure on the riders, as they have to be twice as fast as the samurais were.

by Denes Perlaky